Q: Is self a reference by an individual to the same individual person? ¶
A: Yes.
Q: Is self very different to western culture due to the environment and standards that each culture upholds? ¶
A: Yes.
Q: Is self a complex and core subject in many forms of spirituality? ¶
A: Yes.
Q: Is self shaped by our social interactions and our physical environments? ¶
A: Yes.
Q: Is self usually seen as abstract? ¶
A: Yes, and private, individual, and separates themselves from the rest of the group.
Q: Is self dependent on the culture that the self has been situated in? ¶
A: Yes.
Q: Is self distinguishable from "others"? ¶
A: Yes, Including the distinction between sameness and otherness, the self versus other is a research topic in contemporary philosophy) and contemporary phenomenology , psychology, psychiatry, neurology, and neuroscience).
Q: Is self the study of either the cognitive and affective representation of one's identity or the subject of experience? ¶
A: Yes.
Q: Is self constantly evolving due to the complexities of cultures and societies? ¶
A: Yes.
Q: Is self dynamic and complex and it will change or conform to whatever social influence it is exposed to? ¶
A: Yes.
Q: Is self constantly dynamic is because it always looks for reason to not be harm? ¶
A: Yes.
Q: Is self a reference by a subject to the same subject? ¶
A: Yes.
Q: Is self represented as? ¶
A: Yes.
Q: Is self an illusion that serves as the main cause of suffering and unhappiness? ¶
A: Yes.