Q: Is knowledge a familiarity? ¶
A: Yes, and awareness or understanding of someone or something, such as facts, information, descriptions, or skills, which is acquired through experience or education by perceiving, discovering, or learning.
Q: Is knowledge writing and reading? ¶
A: Yes, and argument over the usefulness of the written word exists nonetheless, with some scholars skeptical of its impact on societies.
Q: Is knowledge always incomplete or partial? ¶
A: Yes.
Q: Is knowledge often embedded in language? ¶
A: Yes, and culture, or traditions.
Q: Is knowledge a matter of ongoing debate among philosophers in the field of epistemology? ¶
A: Yes.
Q: Is knowledge also said to be related to the capacity of acknowledgment in human beings? ¶
A: Yes.
Q: Is knowledge called epistemology? ¶
A: Yes, the philosopher Plato famously defined knowledge as "justified true belief", though this definition is now agreed by most analytic philosophers to be problematic because of the Gettier problems.
Q: Was knowledge something possessed only by humans — and probably adult humans at that? ¶
A: Yes.
Q: Is knowledge now so great? ¶
A: Yes, and the people interested in a piece of knowledge so separated in time and space, that writing is considered central to capturing and sharing it.
Q: Is knowledge an allusion to the community? ¶
A: Yes, and its attempts at collecting subjective perspectives into an embodiment "of views from somewhere".
Q: Is knowledge present in the main arguments of post-structuralism? ¶
A: Yes.
Q: Is knowledge limited to those who would have contact with the transmitter or someone who could interpret written work? ¶
A: Yes.
Q: Is knowledge knowledge specific to a particular situation? ¶
A: Yes.
Q: Is knowledge one of the seven gifts of the Holy Spirit? ¶
A: Yes.
Q: Is knowledge not knowledge that one can "forget"? ¶
A: Yes, and even someone suffering from amnesia experiences the world in 3D.